This article aims to understand why religion has proven difficult address in secular healthcare, although existential communication is important for patients’ health and wellbeing. Two qualitative data samples exploring healthcare were analyzed following Interpretative Phenomenological Analysis, leading the development of analytical constructs ‘the secular’ non-secular’. The differentiation non...

Despite recent advances in the field of religion and health, meaningful findings will increasingly depend on the capacity to conceptualize "religion" properly. To date, scientists' conception of religion has been shaped by the Enlightenment paradigm. However, recent developments in philosophy make the "objectivity" of the Enlightenment paradigm problematic, if not untenable. Contrary to common ...

The term ‘secular religion’ first appeared in the description of modern totalitarian ideologies but soon became a general category applied to other political, socio-economic and cultural phenomena. problem with this approach is inherent contradiction term, since ‘secular’ by all definitions means ‘non-religious’, making secular religion something like ‘nonreligious religion’. second wide range ...

A nonsecular medical anthropology insists on the ways medicine and science have constituted 'the secular' itself through the 'secular self'-how medical knowing has been used to craft the secular political subject. As James Boon noted, too often in social theory, "religion gets safely tucked away-restricted theoretically to 'meaning' rather than power" (1998:245). The authors of the six articles...

Critical Review of the Current Approaches to Spiritual Education for Children with an Emphasis on Islamic Teachings M. Kiyaani M. Mehrmohammadi, Ph.D. A.R. Saadeghzaadeh Ghamsari, Ph.D. M. Nozari, Ph.D. A historical review of spiritual education for children reveals three main outlooks on the relationship between religion and spirituality upon which approaches to spiritua...

How did foreign Christian anti-footbinding activists treat the distinctive forms of human embodiment they encountered in China? What were their assumptions? How should we understand the transition from religious to secular imaginings of the body and its pains? Here I discuss late nineteenth and early twentieth century religion and medicalized hygiene through the voices of two English people who...

The relation of religion to secular order has once more assumed centre stage in the renewed conflict between secular democracies and a traditional religiosity turned fiercely political. The extreme development of the former had seen politics represented as the only true redemption and religion condemned as the malaise of self-alienated humanity, to be purged altogether or rendered subordinate t...

The twenty-first century is often characterized as an era of unprecedented mobility and interconnectivity, but it is also marked by efforts to reinforce national borders and curtail human movement. Paradoxes of mobility and immobility in our increasingly unequal world come into sharp focus when viewed through the lens of religion. Sociologists, anthropologists, and scholars of comparative relig...

It is widely accepted that Europe characterised by a secularised society and states marked laicism (laïcité). The article analyses how this European secularity observes religious education, highlighting the fact it does not have single model. diversity of interpretations term “secularity” unrelated to there plurality approaches teaching (or non-teaching) religion within education systems. autho...