Does evolutionary theory have implications about the existence of supernatural entities? This question concerns the logical relationships that hold between the theory of evolution and different bits of metaphysics. There is a distinct question that I also want to address; it is epistemological in character. Does the evidence we have for evolutionary theory also provide evidence concerning the e...

Schizophrenia is a devastating illness with a chronic and relapsing course. While Western countries may endorse, biological and psychosocial causes more commonly than supernatural causes, non-western cultures like Nigeria in contrast, tend to endorse supernatural causes. Belief in supernatural causes has been reported to have consequences for treatment seeking behavior. This study aimed to exam...

The cognitive study of religion has been highly influenced by P. Boyer's (2001, 2003) claim that supernatural beings are conceptualized as persons with counterintuitive properties. The present study tests the generality of this claim by exploring how different supernatural beings are conceptualized by the same individual and how different individuals conceptualize the same supernatural beings. ...

Current evolutionary and cognitive theories of religion posit that supernatural agent concepts emerge from cognitive systems such as theory of mind and social cognition. Some argue that these concepts evolved to maintain social order by minimizing antisocial behavior. If these theories are correct, then people should process information about supernatural agents' socially strategic knowledge mo...

Scientific entities like X-rays and black holes defy firsthand observation and everyday intuition, yet most people outside the scientific community still believe in their existence. Upon what kind of epistemic foundations do such beliefs rest? The present study explored this question by comparing students’ scientific beliefs to their supernatural beliefs along four dimensions of epistemic impor...

In this paper I shall assess Clarke’s assertion that all definitions of miracles that purport to satisfy the criterion of religious inclusiveness should substitute the term ‘supernatural’ for ‘non-natural’. In addition, I shall attempt to strengthen Clarke’s conception of the supernatural by offering an analysis of what it means for something to be ‘above’ nature. Lastly, I shall offer a new ar...