this article reviews the commentary tradition around the metaphysics of avicenna’s shifā’ as it evolved in the lands that belonged to avicenna’s own cultural horizon, most of all in iran. from this overview it emerges that this tradition is characterized by a keen interest  in textual criticism and a solid philosophical grasp of avicenna’s metaphysical doctrines. this interest is reflected in t...

Abstract The present article demonstrates the philosophical gains Arthur Schopenhauer and Karoline von Günderrode derive from Western conceptions of individuation they read into Indian thought. represents much 19th‐century German Orientalism—including that Herder Friedrich Schlegel—insofar as his Idealism focuses upon “antirealism” or view contrasts unreality finitude with a higher, ultimate re...

The renaissance of epistemology between the two world wars forms a bridge between early modern and contemporary philosophy of knowledge. At the turn of the century there had been a resurgence of interest in epistemology through an anti-metaphysical, naturalist, reaction against the nineteenth-century development of Neo-Kantian and Neo-Hegelian idealism. Within German-speaking philosophy, this r...

Even though the Pan Africanist Congress was formed in 1959 after departing from African National at a point marking out irreconcilability of Azanian ‘faith’ with other interpretations struggle within ‘broad church’ Movement, it only six years later, 1965, that modified its name to PAC Azania. The Azania is supposed have been suggested by Nkrumah All-African Peoples’ Conference 1958 attended Afr...

The remarks which follow are intended to address a certain apparent asymmetry as between German and Anglo-Saxon philosophy. Put most simply, it is clear to every philosopher moving backwards and forwards between the two languages that the translation of an Anglo-Saxophone philosophical text into German is in general a much easier task than is the translation of a German philosophical text into ...

This article compares two attempts to return realism after Kant’s ‘Copernican Revolution’. Quentin Meillassoux, representing the ‘speculative realism’ school, rejects both Kantian and post-Kantian idealism in favour of a materialism based on epistemology modern sciences. But Meillassoux is unaware element choice his philosophical position, he does not solve essential problem posed by which conc...

Abstract In The Philosophical Criticism , Alois Riehl developed a realistic interpretation of Kant’s transcendental idealism based on his theory space and time. doing so, more than 100 years ago, he formulated an the relation between thing in itself appearances that is discussed current research as metaphysical „dual aspect“ interpretation, although it rarely attributed to Riehl. To reconstruct...