175 Further Reading Bulliet, Richward W. (1979) Conversion to Islam in the Medieval Period, An Essay in Quantitative History. Cambridge, MA: Harvard University Press. Hodgson, Marshall G. (1974) The Venture of Islam, Conscience and History in a World Civilization. Chicago: University of Chicago Press. Lapidus, Ira M. (1988) A History of Islamic Societies. Cambridge, U.K.: Cambridge University P...

Corrigendum Corrigendum to ‘‘Application of the optimal homotopy asymptotic method to squeezing flow’’ [Comput. Math. Appl. 59 (2010) 3858–3866] M. Idrees a, S. Islam b,∗, Sirajul Haq a, Siraj-ul-Islam c a Faculty of Engineering Sciences, GIK Institute, Topi, NWFP, Pakistan b Department of Mathematics, CIIT, H-8/1, Islamabad 44000, Pakistan c NWFP University of Engineering and Technology, Pesha...

This article bridges Sri Lankan studies and the academic debate on the relation between contemporary Islam and politics. It constitutes a case study of the Muslim community in Akkaraipattu on Sri Lanka’s war-ridden east coast. Over two decades of ethnically colored conflict have made Muslim identity of paramount importance, but the meanings attached to that identity vary substantively. Politici...

A single server waiting line system with Poisson arrivals and Inverse Gaussian service times has been analyzed. The same model has been analyzed by using Mukherjee-Islam (1983) model as the service time model. Inverse Gaussian model has been used in queuing theory but the Mukherjee-Islam model which is basically a failure model has been tested first time as the service time model.

This paper attempts to demonstrate that it is not only the universal principles of Islam that ground our everyday actions, but also the practical and immediate issues which we confront. Although Islam provides a universal set of principles to make life meaningful, I shall argue that these principles are vernacularized and localized in specific narratives. By offering seven diverse zones of Isla...

The allegation that, 'Being Muslim means that you cannot be British' is often made. In view of this, we conducted a small survey (n=75) utilising purposive sampling on Muslims residing in the United Kingdom. Participants were recruited in a King's College London Islamic Society event in November 2014 in Guy's Hospital, London. 75/75 (100%) of the participants recruited responded. 69/75 (94%) of...

The aim of this paper is to reveal how misconceptions—or using the concept of Arkoun, “the crisis of meanings”—about the role and position of Islam in Europe is impacting on the discourse on sport, Islam, and immigration. France is selected as a case study for this paper as it is in this country where the debate on religion in general and Islam in particular seem to be more contentious in relat...

Islam remains misunderstood by many in the West essentially because it has not been part of the Western cultural tradition. Negative perceptions in the West are enhanced by popular reactions to abhorrent practices committed by some Muslims, even when those practices clearly contradict the teachings of Islam.1 These negative perceptions are also enhanced by Islamophobia.2 Conversely, the West’s ...