The Functional Assessment of Chronic Illness Therapy-Spiritual Well-Being (FACIT-Sp-12) is a 12-item questionnaire that measures spiritual well-being in people with cancer and other chronic illnesses. Cancer patients, psychotherapists, and religious/spiritual experts provided input on the development of the items. It was validated with a large, ethnically diverse sample. It has been successfull...

Background and Objectives: A developing body of evidence has demonstrated the detrimental effects of spirituality and religion on the well-being of patients with cancer. This necessitates the need to explore the content of the Diagnostic and Statistical Manual of Mental Disorders (DSM-V (code 62.89). The present study aimed to identify the spiritual problems of Iranian patients with breast canc...

Gender differences in spirituality and related traits are an assumed reality despite the lack of empirical information that directly compares women and men. I used a national and longitudinal sample of 3,680 college students surveyed with the Cooperative Institutional Research Program (CIRP) Freshman Survey (2000) and later with the College Students’ Beliefs and Values (CSBV) Survey (2003) to e...

that those who were religious were less likely to have ever used drugs or to be a hazardous drinker. On the other hand, spiritual people were more likely than those who were neither religious nor spiritual to have ever used or to be dependent on drugs and to have abnormal eating attitudes, generalized anxiety disorder, any phobia, or any neurotic disorder. Furthermore, Laurent et al. found that...

A growing literature reveals that parental divorce and marital discord can have undesirable effects on themental health and social well-being of children, some of which extendwell into adulthood. Our study augments this body of work by focusing on the interplay of divorce and discord in shaping the religious and spiritual lives of young adults. Several discrete subgroups of young adults are ide...

Patient-centered care is widely supported by physicians, but this wide-spread support potentially obscures the social patterning of clinical interactions. We know that patients often want religious/spiritual conversations in the context of medical care but the provision is infrequent. As there is regional variance in religiosity, a gap in the literature exists regarding whether patient populati...

Increasing attention has been paid to how therapists might respond respectfully and usefully to clients’ religious and spiritual beliefs and commitments. Although recommendations overlap with principles of good clinical practice, some specific themes have emerged in the literature. Three of these are briefly examined in this article: the assessment process; responding to problematic religious a...

As nurse researchers, we were studying Iranian nurses’ competencies in spiritual care recently. Using a selfdirected instrument, we surprisingly found that nurses have low acquaintance with the spirituality concept and how to provide spiritual care. Similar to other caring activities and procedures, spiritual care improves people’s spiritual well-being and performance as well as the quality of ...

! Religious coping and spiritual well-being were found to be culturally important resilience factors for African American women suffering from abuse and depressive symptoms. This study aimed to investigate whether: (1) spiritual well-being and its two components of existential and religious well-being mediate the Intimate Partner Violence (IPV)-Depressive Symptoms (DS) link; (2) positive and ne...