This paper attempts to picture the shift in discourse on gender relations interpretive thinking Indonesia by bringing together interpretations of 'Abd al-Rauf Singkel, Hamka and M. Quraish Shihab. The selection three commentators was motivated difference period writing three. From this analysis, it is known that these verses have points similarities differences. interpretation Singkel general f...

This paper is seeking to deal with studying the methods of employing traditions in ‘Al-Furghan Fi Tafsir Al-Quran Bel-Quran’ written by Ayatollah Muhammad Sadeghi Tehrani in a methodological approach. His method of interpretation is the Quran by the Quran. This method has been observed all over of this work. However, this method does not prevent employing traditions for understandin...

Abū Isḥāq Tha‘labī Nayshābūrī is an outstanding Iranian exegete of the fourth and fifth centuries LH. Tha‘labī has been so skillful in various Islamic sciences such as Arabic linguistics (including morphology, syntax (grammatical inflection), vocabulary, and rhetoric), Ḥadīth, exegesis, and qur’ānic sciences that numerous students from many near and far places attended his classes. Tha‘labī’s c...

The science of interpretation has a special position in the Islamic sciences and has been addressed seriously by Muslims from the very first days of Islam, because interpretation is to understand and discover the points of the best speech, i.e. the speech of the Sublime Allāh. One of the new commentaries on Muslims' divine book is al-Tafsīr al-munīr fī al-‘aqīda wa al-sharī‘a wa al-munhaj, auth...

some logicians as avicenna, khaja nasir al-din tusi, and dabiran katebi believe that denotation (dilala) is dependent on volition (irada), and as long as there is no volition, there is no denotation. some others like qutb al-din razi completely reject this idea and maintain that denotation merely depends on “knowledge of designation” (al-ilm bi al-wad’). some of methodologicians of jurisprudenc...