Religion is of global significance, and its study requires explanations from cognitive science. Currently, the cognitive science of religion consists of researchers working in an array of disciplines, employing diverse methods, including, among others: experimental research and modelling in psychology and neuroscience, and historical, archaeological, and comparative studies of religious cogniti...

the paper first addresses the confilict between religion and science, together with some solutions proposed. it then proposes religious knowledge as an epistimological field which obey the laws of empirical sciences. the solution put forward addresses a deep_rooted confilict,as it is in reference to one concerning scientific and religious propositions. moreover, it does not ignore the confilict...

No one has explored the implications of cognitive theories and findings about religion for understanding its history with any more enthusiasm or insight than Luther Martin. Although my focus here is not historical, I assume that I will be employing cognitive tools in ways that he finds congenial. In the paper’s first section, I will make some general comments about standard comparisons of scien...

Modern medicine makes use of the natural sciences and their methods, which forgo the “God hypothesis”, explaining sickness and health „etsi Deus non daretur“. Up to modernity, the cultural history of sickness and health is, to a great extent, the history of religion. Only the advent of modern medicine, based on natural science, leads to a separation of medicine and religion, and thus also of he...