The Heideggerian account of the ontotheological constitution of Western metaphysics has been extremely influential for contemporary philosophy of religion and for philosophical perspectives on theology and the divine. This paper introduces and contrasts two central strategies for approaching the question of the divine in a nonor post-ontotheological manner. The first and more established approa...

While Rosemary Radford Ruether is widely, and rightly, acknowledged as a prophetic Catholic scholar–activist, her interest in experience of mysticism rarely emphasized. However, had an impactful mystical young woman, the themes this echo throughout body work. This paper paints portrait both profoundly scholar–activist spiritually attuned seeker very divinity that she encountered twenties. In pr...

Standard analyses of omniscience are advanced in terms of a being's knowing the truth value of propositions. For example, Kenny writes that 'The doctrine of omni-science is easy to formulate precisely: it is the doctrine that for all p, then God knows that p.1 Richard Swinburne proposes that 'To say of a person P that he is omniscient at time t is to say that at t P knows of every true proposit...

Love and woman are the main topics, which became poets’ sources of inspiration invention; whether it is intrinsic love (Divine Love) or extrinsic (Female Love).  This research that entitled “Beloved in Mahwee’s Poems” an attempt to introduce Beloved by poet. The consists two sections, conclusion list sources: first section deals with method semantic scientifically diversity meaning, meanwh...

Carnival is a space of play where you are at once earthly and divine. We born to this culture, writing our narratives in song, dress, tradition spirit. As Trinidadians, we embed lives, creativity, souls into sacrament. And every year it blesses people with inspiration, solace liberation. The theoretical premise paper combines social constructivism Mikhail Bakhtin’s dialogism, heteroglossia, chr...

Robert Brodrick Boston College 
 This paper advances the claim that the perceived rift between theology and scientific cosmology is not merely due to the advances of modern science but also to particular philosophical and theological developments in the realms of epistemology and the social imaginary. In light of this perspective, the author suggests that the recent work done regarding scientif...