How do we expect the Muslim woman, collectively and individually, to identify with Islam as revered teachings and to act within its parameters, and to accommodate new human knowledge, be it that of a local Mufti's (clergy) injunction or a human rights advocate's recommendation, while neither Muslim societies nor human rights advocates recognize her self-identity as an autonomous spiritual and i...

Sleep has preoccupied and fascinated many civilizations since the dawn of mankind. Here, we critically review the various elements pertaining to sleep in the context of early Islamic religion and culture. The many principles of sleep hygiene, wellbeing and health associated with adequate sleep, and the understanding of sleep as a dynamic state are all apparent from such explorative process of I...

No doubt life in its all forms enjoys a very high status in Islam. Human life is one of the most sacred creatures of God. Therefore, it must be appreciated, respected and protected. In this regard, the paper refers to different parts. The first part studies the value of life in Islam. It helps to understand why life must be appreciated and respected. The second part sheds some light on the natu...

this article strive to examine and explaine national sources of the foreign policy of the islamic republic of iran. cultural, historical, geographic, ideological, social, and economic variables, as societal sources, will lead to the continuation of some behaviours in iran’s foreign policy. the author argues that to better understand iran’s foreign policy, one must pay attention to the above var...

While the linked data paradigm has gathered much attention over the recent years, the domain of Islamic knowledge has yet to cache upon its full potential. The web-scale integration of Islamic texts and knowledge sources at large is currently not well facilitated. The two primary sources of the Islamic legislation are the Qur’an and the Hadith (collections of Prophetic Narrations) and form the ...

At least from the nineteenth century onward, certain observers have viewed Islam as a religion that discourages entrepreneurship by fostering fatalism, conform-ism, and conservatism. 1 Leading Muslim reformers of the nineteenth century, including Jamal al-Din al-Afghani (1839–97), believed that this view confuses a perverted form of Islam, which counsels passive resignation to events, with auth...

The rule of law entails government accountability, equal access to justice and the political process, efficient judicial and political systems, clear laws, generally stable laws, and the protection of fundamental human rights. This paper explores whether Islamic law conforms to these principles in theory and in practice. Three conclusions are reached. First, various early Islamic institutions w...