in this paper, a house is assumedas an expression of culture. it has been tried to study a qajar1 house in tabriz, in terms of its ties with cultural context.methods and viewpoints of amos rapoport have been used in order to identify and peruse the circumstance of this relationship. the main reason for using rapoport's viewpoints to understand salmasi house, as a case study, in addition to...

measles is a highly contagious disease. by the end of 2013, 84% of children had received at least a single dose of measles vaccine by their second birthday, and 148 countries had included a second dose as part of routine immunization. in 2002, the iranian ministry of health and medical education developed a comprehensive strategy to eliminate measles including mass immunization campaign for peo...

A Pseudomonas aeruginosa strain (UCBPP-PA14) is infectious both in an Arabidopsis thaliana leaf infiltration model and in a mouse full-thickness skin burn model. UCBPP-PA14 exhibits ecotype specificity for Arabidopsis, causing a range of symptoms from none to severe in four different ecotypes. In the mouse model, UCBPP-PA14 is as lethal as other well-studied P. aeruginosa strains. Mutations in ...

Iranian historical houses constitute a significant part of the architectural heritage of the country both qualitatively and quantitatively though due research is not conducted on them. This study investigates t0he physical evolution of Qajar House of Baqeri in Gorganand attempts to monitor life stream over its lifespan. The study also investigates the effect of external transformations on archi...

Iranian myths in children’s literature are the reflection of believers and principles of different groups and they are used as literary and artistic treasure house within the framework of children’s books. By using this method, a child cannot be taught directly while communication with the previous world acquaints with cultural history of epic literature and national myth. Nowadays most of the ...

The article models the protocultural fields of archetypal-mythological memory Ukrainians and Russians as consisting divergent elements. core are archaic cultural archetypes archetypal motifs “mother”, “field”, “plowman”, “labor”, “individualism”, “equality” for Ukrainians, “father”, “distance”, “vastness”, “inertia”, “collectivism”, “submission” Russians. сore determine differences in ethnic me...

this purpose of this research is to explain adaptation with drought from sustainabilitydimensions in nomadic societies. a questionnaire was developed from a review of literature,observations and open and semi-structural interviews with public and informant nomads,local leaders and with experts from the local and provincial institutions. prior to theapplication of factor analysis, two internal r...

Digital nomads, making their livelihood using digital technologies, are cosmopolitan people who refuse to live settled lifestyles and work in fixed office conditions. In recent years the number of nomads has been increasing because developments internet alternative media sources. Nomads, determine locations according this life perspective rather than profession, have subject various multidiscip...

Viewing the cAbbasid Revolution and Iranian from a comparative perspective is focus of this study. The was first Islamic revolution, most recent both which occurred in Muslim societies practically began same geographical area. Although more than twelve centuries separate two revolutions, similarities exist between them. Both produced profound results, similar lessons may be culled revolution to...