In the 1990s, much discourse both in and about global civil society was beset by a false opposition. On the one side was the utopia of cosmopolitan liberalism. On the other was the specter of reactionary nationalism or fundamentalism. And, of course, in a variety of settings, some national and some diasporically transnational, the value loading was reversed: fundamentalist or national utopia, t...

OBJECTIVE The psychological processes of doubting and skepticism have recently become topics of neuroscientific investigation. In this context, we developed the False Tagging Theory, a neurobiological model of the belief and doubt process, which proposes that the prefrontal cortex is critical for normative doubt regarding properly comprehended cognitive representations. Here, we put our theory ...

What lessons can the study of fundamentalism and the psychology of religion teach the newer field of Radicalization and Involvement in Violent Extremism (RIVE)? Four lessons and an intervention are offered in this article: (1) Religion is a robust human experience and cultural product that adopts a defensive shape when its worldview is threatened. (2) This does not mean that all "fundamentalism...

Chad is one of those countries touched by Islamist violence that has originated mostly from its neighbours. However, thus far Chadian Muslims and Christians have demonstrated a positive attitude toward religious cohabitation. Survey data unique dataset five cities confirm the population’s willingness to accept peaceful coexistence as well high level religiosity. reveal fundamentalist attitudes ...