Raises the problem of ethics in interpersonal relations on Internet. The ontological difference between digital cyberspace from real world is emphasized and corresponding conceptual constructions modern thinkers are derived. Relevant questions philosophy substantiated - whether there some specific ethical cyberspace, which arise directly Internet, how they possible, can be regulated. As a theor...

Modern intellectual discourse is still under the spell of the Heideggerian project. Once it had broken away from its German moorings Heideggerian thought proliferated and was received into non-German cultures. Their intellectual elites appropriated it according to their own reading of Heideggerian texts. While they came to divergent and often contradictory conclusions about the philosophical an...

Author(s): Daniel Boyarin Reviewed work(s): Sacred Violence: Paul's Hermeneutic of the Cross by Robert G. Hamerton-Kelly Echoes of Scripture in the Letters of Paul by Richard B. Hays ; Paul Warde Prodigal Son/Elder Brother: Interpretation and Alterity in Augustine, Petrarch, Kafka, Levinas by Jill Robbins Source: Diacritics, Vol. 23, No. 2 (Summer, 1993), pp. 16-35 Published by: The Johns Hopki...

The review is devoted to a joint monograph of Phenomenological Approaches Intersubjectivity and Values published in 2019. peculiarity novelty this that it not so much the cognitive epistemological aspects phenomenology intersubjectivity as ethical, existential value problems relations with Others, presented various phenomenological concepts. One advantages work pluralistic approach, which allow...

Today Emmanuel Levinas’s philosophy enjoys unprecedented popularity. During the recent (2006) centennial celebrations, a staggering thirty-two conferences were held in thirteen countries over fi ve continents honoring Levinas’s work. But Levinas’s infl uence extends far beyond the academy. His ethics of the face, the contours of which were shaped by both his Jewish heritage and his early traini...

The Epic of Gilgamesh attempts to answer the question of how, given the finality of death, one might find meaning and happiness in life. Many commentators argue that the text provides two separate, although ultimately unsatisfactory, alternatives. What these commentators appear to miss, however, is the possibility that these two solutions may not be separate. Using Levinas’s distinction between...

Penelitian ini bertujuan untuk menganalisis tanggung jawab etis gereja terhadap kaum marginal yang didasarkan pada pemikiran Emmanuel Levinas. bersifat kualitatif-analitis dengan menggunakan metode studi kepustakaan. menunjukkan bahwa Levinas mengenai dapat menjadi landasan bagi menanggapi keberadaan di perkotaan. Tanggung dimaksud adalah memelihara tindakan kemanusiaan, mengakui mereka, member...