This paper attempts to explain several empirical findings regarding religion. The main one is between religion and the fear of death. Some empirical evidence indicates moderately religious individuals fear death more than either atheists or extremely religious individuals. The model also explains the positive relationship often found between religious activity (e.g. church attendance) and age. ...

Religious beliefs play an important role in the study of religious practices and behaviour. Wulff (1997) suggested that there are four basic attitudes towards religion: Literal Affirmation, Literal Disaffirmation, Reductive Interpretation and Restorative Interpretation. Building on this work, Duriez, Soenans and Hutsebaut (2005) constructed the Post-Critical Belief Scale (PCBS). In their work, ...

The goal of this study was to assess the relationship between the Five Factor Model of personality and the belief in the paranormal. Participants (N=307) were students from the University of Zagreb, Croatia. The measures used were the IPIP version of the Five Factor Model questionnaire (Goldberg et al., 2006) along with the Revised Paranormal Belief Scale (Tobacyk, 1988). The factor analysis of...

The cognitive science of religion is a new field which explains religious belief as emerging from normal cognitive processes such as inferring others' mental states, agency detection and imposing patterns on noise. This paper investigates the proposal that individual differences in belief will reflect cognitive processing styles, with high functioning autism being an extreme style that will pre...

Four- to 6-year-old children (N = 131) heard religious or nonreligious stories and were questioned about their belief in the reality of the story characters and events. Children had low to moderate levels of belief in the characters and events. Children in the religious story condition had higher levels of belief in the reality of the characters and events than did children in the nonreligious ...

Cognitive theories of religion have postulated several cognitive biases that predispose human minds towards religious belief. However, to date, these hypotheses have not been tested simultaneously and in relation to each other, using an individual difference approach. We used a path model to assess the extent to which several interacting cognitive tendencies, namely mentalizing, mind body duali...

In this paper, I examine the claim that Rawls’s overlapping consensus is too narrow to allow most mainstream religions’ participation in political discourse. I do so by asking whether religious exclusion is a consequence of belief or action, using conversion as a paradigm case. After concluding that this objection to Rawls is, in fact, defensible, and that the overlapping consensus excludes bot...