This study examined the role of religious and nonreligious cognitive-behavioral coping in a sample of 61 chronic pain patients from a midwestern pain clinic. Participants described their chronic pain and indicated their use of religious and nonreligious cognitive-behavioral coping strategies. Results supported a multidimensional conceptualization of religious coping that includes both positive ...

According to the Religious Openness Hypothesis, the religious and psychological openness of American Christians is obscured by a defensive ghettoization of thought associated with a Religious Fundamentalist Ideological Surround and can be discovered instead within a Biblical Foundationalist Ideological Surround. A test of this claim examined Religious Fundamentalism, Biblical Foundationalism, Q...

Economic growth has not led to a decline in religion despite past predictions that it would. Using a formal model of religious competition, I show how economic growth produces counteracting effects on religious activity in an open religious market, and that it has little effect in a religious market that is already secularized due to regulations that prohibit religious competition or in a highl...

We solve the design spectrum problem for all theta graphs with 10, 11, 12, 13, 14 and 15 edges.

PURPOSE OF THE STUDY To examine the longitudinal associations between 3 dimensions of religious involvement-religious attendance, use of religious media, and private religious activities-and 3 domains of functional status-limitations in basic activities of daily living (ADL), instrumental activities of daily living (IADL), and mobility in older adults. DESIGN AND METHODS Using the data from a...

Previous research into the religious life of Roma in Serbia has mostly been based on questionnaires and surveys of sociologists of religion on their religious (current connection to religion and church) and confessional (belonging to a religion) self-identification, on the ritual celebration of two religious-ethnic holidays: Vlasuljica (January 14, St. Basil) and Đurđevdan (May 6, St. George), ...

The main argument of this paper is that religious change caused by modifying supply in the religious market takes time due to intergenerational value change. Unlike previous research, this study suggests that not only do religious agents on the supply side need time to adjust, but that the time lag is probably even greater among individuals on the demand side of the religious market. Using time...