In prior research with primarily heterosexual religious and spiritual individuals, positive and negative forms of religious coping have been posited to moderate the links between minority stressors and psychological outcomes (Kim, Kendall, & Webb, 2015; Szymanski & Obiri, 2011). With a sample of 143 sexual minority people, the present study extended these hypotheses by examining the moderating ...

that those who were religious were less likely to have ever used drugs or to be a hazardous drinker. On the other hand, spiritual people were more likely than those who were neither religious nor spiritual to have ever used or to be dependent on drugs and to have abnormal eating attitudes, generalized anxiety disorder, any phobia, or any neurotic disorder. Furthermore, Laurent et al. found that...

BACKGROUND As professional spiritual care (chaplaincy) is introduced to new cultures worldwide, it bears examining which elements of screening and care are universal and, for those elements showing cultural difference, to study them in each culture. No quantitative spiritual care patient study had previously been done in Israel. Our objectives were twofold: 1) to examine who wants spiritual car...

Controlled intervention studies offer considerable promise to better understand relationships and possible mechanisms between spiritual and religious factors and health. Studies examining spiritually augmented cognitive-behavioral therapies, forgiveness interventions, different meditation approaches, 12-step fellowships, and prayer have provided some evidence, albeit modest, of efficacy in impr...

BACKGROUND Quality of life is a multidimensional construct composed of functional, physical, emotional, social and spiritual well-being. In order to examine how patients with severe diseases view the impact of spirituality and religiosity on their health and how they cope with illness, we have developed the SpREUK questionnaire. We deliberately avoided the intermingling of attitudes, conviction...

Some individuals when they come close to death report having experiences that they interpret as spiritual or religious. These so-called near-death experiences (NDEs) often include a sense of separation from the physical body and encounters with religious figures and a mystical or divine presence. They share with mystical experiences a sense of cosmic unity or oneness, transcendence of time and ...

The aim of this review article is describing a research on spiritual and religious interventions in Iran. An integrative review was conducted to determine the state of the science in Iran. Iranmedex, Scientific Information Database, Irandoc, Noormags, Magiran and Google scholar were searched to find articles published in peer-reviewed journals from August 2002 to August 2012. A qualitative appr...

Patient-centered care is widely supported by physicians, but this wide-spread support potentially obscures the social patterning of clinical interactions. We know that patients often want religious/spiritual conversations in the context of medical care but the provision is infrequent. As there is regional variance in religiosity, a gap in the literature exists regarding whether patient populati...

background: religion, spiritual well-being and hope are concepts that are frequently used as a source of coping in patients with cancer. however, few studies have examined these factors with independent measurement devices. aim: to determine the relationship between religion, spiritual wellbeing, hope and quality of life in cancer patients admitted to omid’s hospital in urmia city from august t...

Increasing attention has been paid to how therapists might respond respectfully and usefully to clients’ religious and spiritual beliefs and commitments. Although recommendations overlap with principles of good clinical practice, some specific themes have emerged in the literature. Three of these are briefly examined in this article: the assessment process; responding to problematic religious a...