The limits of Henriques' "overarching conceptions" approach to defining psychology is first tested by comparing and contrasting his conceptions to two burgeoning movements within psychology: qualitative research and spiritual therapy strategies. These movements were selected because they represent many other fragments of a fragmented psychology that could fall outside Henriques' disciplinary ma...

A causal theory of spiritual leadership is developed within an intrinsic motivation model that incorporates vision, hope/faith, and altruistic love, theories of workplace spirituality, and spiritual survival. The purpose of spiritual leadership is to create vision and value congruence across the strategic, empowered team, and individual levels and, ultimately, to foster higher levels of organiz...

a portrait of the artist as a young man portrays stages of spiritual developments of a young artist. based on some mystical backgrounds, particularly aquinas’s mystical aesthetics, and referring to theosophists like bruno and saint augustine, joyce comes to a kind of mystical aesthetics of art. he, accordingly, depicts a young artist whose aesthetic attitude is mystical, encounters epiphany, an...

This article is one of the first to examine the relationships among a specific combination of "spiritual virtues" (helping others and the experience of divine love) and outcomes related to criminal involvement, sobriety, and character development among adolescents. One-hundred ninety five adolescents with substance dependency court-referred to residential treatment were assessed at intake, disc...

The Spiritual Assessment Inventory (SAI) is a relationally-based measure designed to assess two dimensions of spiritual development: Awareness of God and Quality of Relationship with God. The present article reports the results of two studies: exploratory and confirmatory factor analyses of a revised SAI, which replicated five factors, and a factor analysis of a revised SAI with a new Impressio...

Fisher (1998) proposed a spiritual well-being model, comprising the domains of personal, communal, environmental and transcendental well-being, and a single global spiritual well-being dimension. This paper reports on four studies aimed at testing Fisher’s theoretical model, and establishing the validity and reliability of a new self-rating questionnaire (Spiritual Well-Being Questionnaire; SWB...

Chaplaincy Today • Volume 23 Number 2 • Autumn/Winter 2007 Medical practitioners and researchers continue to explore the association between spiritual/religious (SR) concerns and illness and medical care. Koenig et al. summarize over 1600 publications that describe this relationship. In a previous publication, we reported the statistically significant web of associations between the personal/pr...

It is unclear whether the development of ‘‘Western’’ psychology and psychiatry, in the last century or so, has overall actually been good for our mental health. The article argues that a deficiency has been the lack of attention paid by these disciplines, to the spiritual component of the Self. There are, however, psychologies’’ developed within religious traditions, which integrate the spiritu...