Scientific questions posed by St. Augustine, early father of the Christian church, are presented as a part of a proposed undergraduate course for religion and philosophy students. Augustine regularly seasons his religious, philosophical and moral investigations with analysis focused on the physical nature of the universe and how it can be quantified: “And yet, O Lord, we do perceive intervals o...

In the tense religious climate of the late Renaissance (ca. 1550-1650), traditional charges of impiety directed against Aristotle carried new weight. Many turned to alternative philosophical authorities in the search for a truly pious philosophy. Another, "most pious" solution was to ground natural philosophy on a literal reading of the Bible, especially Genesis. I examine this kind of physics,...

In the tense religious climate of the late Renaissance (ca. 1550-1650), traditional charges of impiety directed against Aristotle carried new weight. Many turned to alternative philosophical authorities in the search for a truly pious philosophy. Another, "most pious" solution was to ground natural philosophy on a literal reading of the Bible, especially Genesis. I examine this kind of physics,...

The Christian Church has traditionally held that the inspiration of Holy Scripture is verbal, plenary, and confluent. But such an affirmation may seem to be incoherent. For if Scripture is the product of both divine and human free agency, then it seems impossible that God should have sufficient control of the various authors of Scripture so as to produce a Word that is verbally and plenarily hi...

In the tense religious climate of the late Renaissance (ca. 1550-1650), traditional charges of impiety directed against Aristotle carried new weight. Many turned to alternative philosophical authorities in the search for a truly pious philosophy. Another, "most pious" solution was to ground natural philosophy on a literal reading of the Bible, especially Genesis. I examine this kind of physics,...