In Simonsohn (2011) I report the results from 14 studies that suggest all existing evidence of implicit egotism in marriage, job and location decisions is spurious. Lack of diligence by Pelham and colleagues explains in great part why the confounds behind their findings were not addressed in time. They almost never included controls, were dismissive of blatant alternative explanations, and on o...

The suicide rate in South Korea has been steadily increasing for the past twenty years and has become a major societal issue. Accordingly, the phenomenon has drawn the attention of researchers from many different perspectives that have looked to a variety of causes. Efforts to understand the trends from a sociological perspective, however, are scarce. One notable exception is Ben Park’s (2012) ...

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In three experiments, participants were faced with a social dilemma in which they could benefit themselves, the group, or other group members as individuals. The results showed that participants who felt high empathy toward a certain individual allocated more resources to the target of empathy, but without reducing the collective good. Then, we adapted the measure of empathy developed by Batson...

Some philosophers and psychologists have evaluated psychological egoism against recent experimental work in social psychology. Dan Batson (1991; forthcoming), in particular, argues that empathy tends to induce genuinely altruistic motives in humans. However, some argue that there are egoistic explanations of the data which remain unscathed. I focus here on some recent criticisms based on the id...

Why do moral people so often fail to act morally? Standard scientific answers point to poor moral judgment (based on deficient character development, reason, or intuition) or to situational pressure. I consider a third possibility: a relative lack of truly moral motivation and emotion. What has been taken for moral motivation is often instead a subtle form of egoism. Recent research provides co...

This article examines how individuals are reflexive beings who interpret the world in relation to things that matter to them, and how charitable acts are evaluated and embedded in their lives with different degrees of meaning and importance. Rather than framing the discussion of charitable practices in terms of an altruism/egoism binary or imputing motivations and values to social structures, t...

Results of 4 experiments demonstrated that under in-group image threat collective narcissism predicts retaliatory intergroup hostility. Under in-group criticism (vs. praise) collective narcissists expressed intention to harm the offending out-group but not other, nonoffending out-groups. This effect was specific to collective narcissism and was replicated in studies that accounted for the overl...

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