This paper is an extension of Buddhist phenomenology, Barendregt 1988], hereafter called part I. That paper is a personal account of part of the mental training towards the puriication of consciousness. For the reading of the present paper, however, no acquaintance with part I is required. This paper continues the description of experiences obtained during the practice of intensive vipassana me...

Upon reading Wittgenstein’s Preface to his Tractatus Logico-Philosophicus, one could easily be forgiven for thinking that the book is in a similar line of business to any other work of analytical philosophy. True enough, Wittgenstein’s professed aim of drawing a limit to the expression of thoughts is exceptionally ambitious; and one could not fail to be struck by the immodesty of the claim that...

This paper critically examines whether, and how, mystical insights can be conveyed in language. First, the problem of mystical ineffability is briefly presented: how, if at all, is it possible to express the supposedly transrational and transconceptual (non-dualistic) mystical experience in rational and conceptual (dualistic) linguistic terms? Second, drawing on the Wittgensteinian distinction ...