Globalisation and reflexive modernity are said to be generating new opportunities for local territorial and individual agency. As actors seek to intervene in order to ensure an equable socio-economic outcome, they increasingly employ the theory of endogenous development. However, the theory itself does not explain the nature of human and territorial agency, nor the mechanism by which such agenc...

Qualitative research is rapidly changing as a result of the deployment of Information Technologies (IT). Practices that have taken decades to evolve are being redefined by contemporary computing power. Since the 1990s one of the buzzwords in the computing, communications and technology industries has been "Digital Convergence" —the digitizing of different media forms. Digitization is an ongoing...

Reflexivity is actually a key term in the dramatic and rapid changes confronted by the human sciences (especially sociology) during the last four decades and “yet the word is used in so many different senses that it often sustains confusion rather than clarifying any underlying issues” (Holland, 1999: 463). In general, reflexivity was comprehensively defined by George Herbert Mead as “the turni...

I offer a major reassessment of Foucault’s philosophico-historical account of the basic problems of modernity. I revise our understanding of Foucault by countering the influential misinterpretations proffered by his European interlocutors such as Habermas and Derrida. Central to Foucault’s account of modernity was his work on two crucial concept pairs: freedom/power and reason/madness. I argue ...

This work analyzes the sanitary question in the modernity-postmodernity debate. Such analyses are performed form a philosophical position that states the crisis of Modernity and questions the ideological twist that to itself propitiates postmodernity, shutting out questioning views or visions. It propitiates an alternative view of politics, thinking of it from the potency plane and giving a rol...

Standard Dutch and German have two reflexive forms: a weak form (zich in Dutch and sich in German) and a strong form (zichzelf in Dutch and sich selbst in German). The choice between the two reflexive forms in Dutch has been explained by the selectional restrictions of the verb, distinguishing between three verb classes: inherently reflexive verbs, accidentally reflexive verbs and transitive ve...

This article offers the concept of ‘global modernity’ (in the singular) as a way to understand the contemporary world. It suggests that the concept helps overcome the teleology implicit in a term such as globalization, while it also recognizes global difference and conflict, which are as much characteristics of the contemporary world as tendencies toward unity and homogenization. These differen...

This paper claims that architecture is a contingent discipline, despite the fact that its contingency has long been denied through a retreat to Vitruvian writing. It is evident that contingency is rejected not only by architecture but also by modernity as a whole. Vitruvius attempted to cover the entire field of architecture in a systematic form in order to bring the whole body of this great di...

This article discusses new uses of interpretative repertoires of risk, especially those related to adventure. The author argues that the language of risk as adventure has multiple uses, as both a hedge against de-traditionalizing processes typical of late modernity and a figure of speech for new sensitivities stemming from the imperative of coping with the imponderability and volatility of mode...