main purpose in this research is the explanation of different views of muslim philosophers on the p.f.c to establish an imperative religion education. reaching to this purpose we use the content analysis and logical deduction among the research methods. on the basis of the research findings, we can find two different approaches in the religious-intellectual education: popular and specialized. t...

Hamzah Fansuri is well known as the first Sufi poet in Malay world and should be studied part of both Sufism literature because he was to expound theory wahdat al-wuj?d archipelago express his feelings for using rub?'? verse form. He has been called “Mawl?n? Jal?l al-D?n R?m? world” pioneering combination region. Hamza Fansûrî reveals understanding main themes vahdet-i wujûd (unity existence) p...

Dept. of Electrical Engineering College of Engineering Imam Muhammad Ibn Saud Islamic University Riyadh, Saudi Arabia Email: [email protected] Abstract Space-time coding can achieve transmit diversity and power gain over spatially uncoded systems without sacrificing the bandwidth. There are various approaches in coding structures, including space-time block codes. A class of space-time block ...

‘abd al-wahhāb b. aḥmad sha‘rānī (898-973/1492-1565) is to be considered as one of the most important advocates of muḥyī al-dīn ibn ‘arabī (560-638/1164-1240). he has written significant books in defense of and under the inspiration of ibn ‘arabī, the most important of which that can be mentioned are al-yawāqīt wa al-jawāhir, al-kibrīt al-aḥmar, and al-qawā‘id al-kashfiyya. it is worth mentioni...

This paper examines the interpretation of Muhammad Husein al-Tabataba’i on QS. al-Zumar (39): 65 and al-Baqarah (2): 136 in his commentary, al-Mizan fi Tafsir al-Qur’an. study aims to show that there is a side moderation al-Ṭabataba'i which leads Sunni meaning, this case, monotheism. The research method used descriptive analysis, collect related data then analyze it. analysis refers what offere...

although aristotle has considered the “universal substance” as a substance, he introduced knowledge as an accident. the question then arises as to whether a “universal substance”, whereas it is a substance, can be an accident. answering the question, ibn sina has changed the subject of the dispute from “mental substance” to “quiddity of substance”, so that he could guarantee its truth in the fo...