One of the ways of studying architecture in the premodern Islamic world is to approach it epistemically, especially with regard to its relationship with the formal sciences. Since the very beginning of the intellectual movement in the mid-second century AH/eighth century AD, Muslim philosophers paid attention to the classification of sciences. In this article, we examine the most important prim...

The iwān is one of the most prominent spaces of Iranian architecture whose background can be traced to the historical site of Hasanlu IV (ninth to eleventh centuries B.C.). The inclusion of the iwān in Iranian architecture indicates that it is an historical model and a consistent feature of Iranian architecture, maintaining its continuity over centuries and millennia. This study investigates th...

Concerning the theoretical origins of the bathroom formation in Islamic civilization, from antique natural sciences (medicine) viewpoint, there are trivial researches. Although most of the Medieval Islamic medical texts dealt with the various aspects of human - environment interaction for health, the instructions of these texts in assessing the theoretical tenets of architectural creation have ...

Beauty has always been considered as one of the most important dimensions of art and architecture throughout history, and real decoration has also been used as one of the methods of creating beauty in Iranian architecture. Despite the possibility of reaching human written opinions about beauty and decoration, opinions about the philosophy and criterion of the origin of beauty are expressed diff...

Although globalization refers to the global scale, as in contrast to the local/cultural dimension, it is subject to cross-cultural interaction. Hence, globalization re­quires global thinking based on universal concepts which allow for cross-cultural dialogue and under­standing. The interaction between regional thoughts is a sine qua non of global thinking and it requires the extension of thinki...