نتایج جستجو برای: mythological beings supernatural beings and animals

تعداد نتایج: 16836614  

Journal: :Ethics and Animals 2011

Journal: :Studia heideggeriana 2022

What I intend to demonstrate in this paper is that Heidegger pretends immunize his philosophy from any possibility of refutation. The thesis argue precisely because the ontological cannot be corroborated by empirical realm and, on other hand, does not provide a foundation for what he considers priori, German philosopher shields kind reply: beings at same time, it can only reached “leap” (Sprung...

it is not possible to understand developments of a country’s culture and civilization without knowing his believes and myths. whether it is north or south, east or west, planes or mountains, sahara or deserts, here in iran every corner includes valuable and precious treasures which are known all over the world, and cultural – historical objects which are found here adorn all well known museums of the globe. zagros mountains, lorestan province locating at the heart of that, are not only the same, but are more prominent than other iranian regions. you can not find someone who does not know what the lorestani bronzes are, and there is no museum that not be pride of having a piece of that. the said bronzes which are manufactured four millenniums b.c. are admired nearly by all those researchers because of their beauty, diversity and technique. lorestani artistic works including stone engraves, bronzes and clays, show an ideal and metaphysical world beside real world which explain mental system of human beings on that era against sensations and phenomena happening around them. men main mental occupation on that time was he unknown world which had surrounded them, and they used to use the religion to fight life’s natural factors, and art was a tool of religious and mythical painting which was far from reality and had entered into the abstract domain. as natural objects have become subjects of lorestani art, it cleanses them from any non – intrinsic limitations and external factors which surround them and darken their meanings, and just shows their main specifications. artist in the said civilization is not searching for realism. although these are few works showing the nature, but in effect there is no wish to imitate touchable factors of the nature, and artist has turned real phenomena to encoded signs as per his own mentality. this procedure is called stylization.

پایان نامه :دانشگاه آزاد اسلامی - دانشگاه آزاد اسلامی واحد تهران مرکزی - دانشکده هنر و معماری 1391

it is not possible to understand developments of a country’s culture and civilization without knowing his believes and myths. whether it is north or south, east or west, planes or mountains, sahara or deserts, here in iran every corner includes valuable and precious treasures which are known all over the world, and cultural – historical objects which are found here adorn all well known museums...

Journal: :The Yale Journal of Biology and Medicine 1992
Philip K. Bondy

these limitations, the thoroughness of the book still shines, and both clinicians and researchers will benefit from having this concise volume. pp. $8.95. Charles Darwin was not the first biologist to consider the possibility that living beings might have evolved from earlier precursors, but he was the first to develop a radical concept of the nature of evolution and to organize supporting evid...

Journal: :Japanese Journal of Religious Studies 2022

Yōkai is an elusive category in Japanese history, folklore, and popular culture. It consists of mysterious phenomena that can exercise extraordinary agency their interactions with humans. Attempting to grapple this amorphous category, folklore studies has defined yōkai as malevolent supernatural beings. However, a survey these reveals most instances do not fit definition. This article discusses...

Journal: :Jelenkori Társadalmi és Gazdasági Folyamatok 2009

Journal: :Behavioral and Brain Sciences 2019

Journal: :Tidskrift för litteraturvetenskap 2022

Earth Beings Against Extractivism: A Decolonial Analysis of Mapuche Poetry The purpose this analysis is to examine two poems by poets: María Teresa Panchillo’s “I am…” and Ricardo Loncón Antileo’s “Puma’s prayer”. On the one hand, intends scrutinise how nature more-than-humans or earth-beings are represented in poems, and, on other narratives’ resistance struggle against environmental destructi...

Journal: :The Iowa Review 1997

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