Jewish bioethics in the contemporary era emerges from the traditional practice of applying principles of Jewish law (Halacha) to ethical dilemmas. The Bible (written law) and the Talmud (oral law) are the foundational texts on which such deliberations are based. Interpretation of passages in these texts attempts to identify the duties of physicians, patients and families faced with difficult he...

Islamic bioethics derives from a combination of principles, duties and rights, and, to a certain extent, a call to virtue. In Islam, bioethical decision-making is carried out within a framework of values derived from revelation and tradition. It is intimately linked to the broad ethical teachings of the Qur'an and the tradition of the Prophet Muhammed, and thus to the interpretation of Islamic ...

This special section in Health and Human Rights Journal explores the relationship between bioethics and the right to health. Although bioethics scholars may argue for a right to health, particularly in the domains of universal health coverage and global health governance, and human rights scholars may advance ethical norms in their work, there has been little scholarly attention to the intersec...

Abstract This chapter examines the ways in which Godwin’s Law disallows good bioethical discussion on controversial topics healthcare because of it invokes improper Holocaust analogies. However, rather than concluding that contemporary bioethics never use as a point reference, suggests productive lessons can inform moral deliberation bioethics.

OBJECTIVES The objective of this research is to analyse the evolution and nature of published empirical research in the fields of medical ethics and bioethics. DESIGN Retrospective quantitative study of nine peer reviewed journals in the field of bioethics and medical ethics (Bioethics, Cambridge Quarterly of Healthcare Ethics, Hastings Center Report, Journal of Clinical Ethics, Journal of Me...

It has often been remarked that bioethics is a quintessentially American phenomenon. Broadly speaking, bioethics as a field has tended to enshrine the value of autonomy, it places individual rights above communal well-being, and it has adopted a largely permissive and optimistic view of emerging biotechnologies. In contrast to much European thinking at the intersection of ethics and medicine, A...

Bioethics, the unique conceptualizing, analyses, andmanagerial methods that arose in response to discomfiting postwar developments in biology, medicine, and biotechnology, spawned a new profession and seeded novel social institutions. It has sown think tanks, educational programs or courses in universities, law and medical schools, hospital consultancies, research review committees, national po...

The Canadian Bioethics Society has taken some constructive steps in its attempt to learn from the Olivieri case W e would like to thank the authors and editors of the JME's minisymposium on the Olivieri case in the February 2004 issue of the journal for continuing and extending the dialogue about this important challenge to the North American bioethics community. This minisymposium is of specia...

Ritsumeikan Asia Pacific University (APU) in Beppu city, Japan has a large body of students from well over 90 countries, especially from the Asia Pacific region, including Japanese, Korean, Chinese, Thai, Vietnamese, and Indonesian students. To improve analytical thinking skills among college students, a course on “bioethics” was introduced and offered in two consecutive semesters to undergradu...

Postgraduates programs in bioethics are available globally in Canada, USA, Australia, UK, Europe and now with the efforts of UNESCO across much of Asia including India, China and Japan (1). In Islamic Republic of Pakistan, the first formal move in introducing bioethics teachings in the medical students’ curriculum was made at Aga Khan University, Karachi in 1984. It was in 1997 that workshops a...