The authors review experimental evidence that religious conviction can be a defensive source of compensatory control when personal or external sources of control are low. They show evidence that (a) belief in religious deities and secular institutions can serve as external forms of control that can compensate for manipulations that lower personal control and (b) religious conviction can also se...

The aim of this article is to provide an account of the main features of the religious systems documented in Celtic Hispania, focusing on the following: 1) the effects of Romanization on the indigenous religions, with an evaluation of the continuities, ruptures and transformations of traditional religious practices; 2) a geography of the cults of the diverse deities, with particular attention p...

The article examines the understandings of, and responses to, reproductive failure in the classical Greek world. It discusses explanations and treatments for non-procreation in a range of ancient Greek medical texts, focusing on the writings of the Hippocratic Corpus, which devote considerable energy to matters of fertility and generation, and places them alongside the availability of a divine ...

Although speculations about the role of fear—and fear of death in particular— in the evolutionary and psychological origins of religion have been around for millennia, it is only in the last decade or so that systematic empirical investigations on the matter have been undertaken. In this paper, we review this recent body of correlational and experimental research to assess theoretical developme...

Myth is one of the spiritual wealth created by human beings. As a kind culture, myths in world have certain commonalities, but produced different cultural backgrounds must their own personalities. Just like Chinese mythology and Greek mythology. Both them are important products civilization profound lasting influence on development respective cultures. But because they were born fields, there m...