The Bible tells that after Methuselah was born, Enoch “walked with God 300 years and had other sons and daughters.” Then when he became 365 years old, Enoch had a unique homegoing to heaven. The Bible says, “Enoch walked with God, then he was no more, because God took him away” (Gen. 5:22). Someone said that God and Enoch were walking and talking together, and God says, “You know, Enoch, it’s c...

Some philosophers claim that it is not possible for God, if God exists, to figure in the phenomenological content of experience. W.T. Stace was one such philosopher committed to this claim, but he offered nothing in the way of an argument for it. William Forgie, however, has argued that on the assumption of two putatively plausible theses about the phenomenology of experience, phenomenologicall...

This article studies the function of the ‘fear of God’ idea in the book of Job. It is argued that, despite the difference in terminology, the ‘fear of God’ is equivalent to the ‘fear of the LORD’ concept of Proverbs. The location of the motif in the final form of the book of Job suggests that the ‘fear of God’ is not being proposed as the answer to Job’s dilemma. Rather, Job is one who maintain...

During the several thousand years of Jewish history, much has been written about the nature of the Jewish concept of God. This brief section is a summary of some of the major themes. There are different definitions of the concept of "God." We do not all mean the same thing when we use the word God, even with a capital "G." While there are some similarities in the Jewish and Christian beliefs ab...

A. Cosmological proof of the Existence of God In the 3rd Meditation, Descartes attempts to prove that God (i) exists, (ii) is the cause of the essence of the meditator (i.e. the author of his nature as a thinking thing), and (iii) the cause of the meditator's existence (both as creator and conserver, i.e. the cause that keeps him in existence from one moment to the next). The proof that God exi...

This study tested the hypothesis that in the minds of adult religious adherents, acquired beliefs about the extraordinary characteristics of God coexist with, rather than replace, an initial representation of God formed by co-option of the evolved person concept. In three experiments, Christian religious adherents were asked to evaluate a series of statements for which core intuitions about per...

Recent advances in our knowledge of mental illness have not lr*ade it any easier to reconcile this suffering with a belief in Cod. As long as all mental illness could be ascribed to evil spirits the Question of God's responsibility was not so great. The dichotomy of ^?d and the devil did give, as it were, a working solution to the problem although it did not give any final answer. The very idea of