This paper rereads David Hume’s Dialogues Concerning Natural Religion as dramatising a distinctive, naturalistic account of toleration. I have two purposes in mind: first, to complete and ground Hume’s fragmentary explicit discussion of toleration; second, to unearth a potentially attractive alternative to more recent, Rawlsian approaches to toleration. To make my case, I connect Dialogues and ...

In this article, I follow up on a suggestion made by Josephine Donovan that a Hume-inspired ethic of sympathy would be a better foundation for an animal ethic than more rationalistic approaches of both utilitarianism and deontology. I then expand on Donovan’s suggestion by further suggesting that Hume’s “sentiment of humanity” could easily be expanded to include other animals. Hume’s ethic of s...

* PHARE, Université Paris I Panthéon-Sorbonne 106-112, bd de l’Hôpital 75647 Paris Cedex 13 France. Email : [email protected]. I benefited from comments and suggestions provided by many colleagues and by an anonymous referee of this Journal. As always, Marc-Arthur Diaye’s comments were particularly insightful and helpful. The usual caveat remains, of course. Financial support from the Fren...

— ABSTRACT I argue that, because fundamental scientific theories are attempts to tell us something about reality, we are required to take into account the metaphysical features of those theories. I claim that a guarded realism is the proper stance to take toward fundamental scientific theories: philosophically, one must guard against accepting every posit at face value. Laws of nature are one o...

Abstract In this paper, we argue that the popular claim laws of nature explain their instances ( explanatory ) creates a philosophical puzzle when it is combined with widely held requirement explanations need to be underpinned by ‘wordly’ relations realism ). We “direct solution” accounts for both and requires endorsing at least radical metaphysics. Then, examine ramifications “skeptical soluti...

The question whether it is possible to be both a Humean and a contractarian arises from the interpretation of Hume as a theorist of spontaneous order, a theory that is usually taken to be incompatible with contractarianism. I argue that this interpretation is unconvincing and anachronistic. The real reason why it is problematic to view Hume as a contractarian is not because he is proponent of s...

The Principal Principle (PP) says that, for any proposition A , given any admissible evidence and the proposition that the chance of A is x%, one’s conditional credence in A should be x%. Humean Supervenience (HS) claims that, among possible worlds like ours, no two differ without differing in the spacetime-point-by-spacetime-point arrangement of local properties. David Lewis (1986b, 1994) has ...

Statistical physicists assume a probability distribution over micro-states to explain thermodynamic behavior. The question of this paper is whether these probabilities are part of a best system and can thus be interpreted as Humean chances. I consider two Boltzmannian accounts of the Second Law, viz. a globalist and a localist one. In both cases, the probabilities fail to be chances because the...

Humean supervenience is named in honor of the great denier of necessary connections. It is the doctrine that all there is to the world is a vast mosaic of local matters of particular fact, just one little thing and then another . . .. We have geometry: a system of external relations of spatiotemporal distances between points . . .. And at those points we have local qualities: perfectly natural ...

The paper builds on the basically Humean general idea that A is a cause of B iff A and B both occur, A precedes B, and A raises the metaphysical or epistemic status of B given the obtaining circumstances. It argues that in pursuit of a theory of deterministic causation this ‘status raising’ is best explicated not in regularity or counterfactual terms, but in terms of ranking functions. On this ...