Similarity of religious beliefs and practices among friends, or network-religion autocorrelation, is a common aspect of many social networks. Network-religion autocorrelation is important because it strengthens plausibility structures (Berger 1967), or the combination of beliefs and strong social ties to others who share those beliefs. Plausibility structures support sacred umbrellas (Smith 199...

objective: to evaluate the possible interaction between religious beliefs and psychiatric disorders among black americans. methods: in this study, we used data of 5181 adult black americans who had participated in national survey of american life (nsal) from february 2001 to june 2003. variables such as socio-demographics, religious beliefs, and psychiatric disorders were entered in a cox regre...

Researchers have found that religious affiliation, religious attendance, religious beliefs, and prayer are associated with teen sexual attitudes and behavior.(Wallace & Williams, 1997; Whitehead, Wilcox, & Rostosky, 2001) Holding strong religious beliefs and praying are linked to reduced sexual activity among adolescents (Meier, 2003; Resnick et al., 1997) and teens (girls in particular) from m...

BACKGROUND Beliefs surrounding pain during childbirth has biblical foundations that contribute to labour pain being viewed as a natural phenomenon. Contemporary health care promotes evidence-based labour pain management but the faith of the midwife may influence her midwifery practice regarding labour pain management. Therefore this study sought to gain in-depth insight into the experiences and...

BACKGROUND Recognizing that many Americans draw on religious or spiritual beliefs when confronted by serious illness, some medical educators have recommended that physicians routinely ask about spirituality or religion when conducting a medical history. The most appropriate wording for such an inquiry remains unknown. OBJECTIVE To examine patient acceptance of including the following question...

Religious belief in its most ideal form can be seen as a powerful force to create purposive transformations by transmitting ecologically positive habit of practice and attitudes of mind to succeeding generations that share similar religious beliefs. This concept assumes even greater significance on considering howmore than half of the world’s population embraces some sort of religious beliefs t...

Using data from approximately 13,000 individuals in 14 different OECD regions, we find that culture, as expressed by religious beliefs, generates public goods contributions. We characterize individuals into systems of religious beliefs using latent class analysis and find that some types of beliefs influence pro-environment behaviors and attitudes, even after controlling for religious affiliati...