the study of internal structure and functions of pronouns across languages can be useful for typological, theoretical as well as descriptive studies. personal pronouns in iranian languages and dialects have been investigated in the present study. the study has indicated that the pronouns are in clitic as well as free morphemes. the study also indicated that the languages and dialects benefit fr...

since the verbs of and have similar use and play an important role in arabic grammar, it was useful to study both and discuss about their functions. following the discussion we found that there is five different functions for :first, it is an imperfect verb, (that give the noun an nominative case and the comment an objective case) arabic grammar experts disagree if it has a verb function or a n...

This paper describes the linguistic situation presented by third person clitics used to refer direct object of verb llamarwith data from Mexican Spanish. In Hispanic grammatical tradition, studies on phenomenon variation have focused describing how their variability works in a general way with different types verbs, however, there are very few analyzes which detailed study is made observe behav...

This study presents new data on pitch accent alignment in Sardinian, a Romance language spoken in Italy. We propose that what has been described as “stress shift” in encliticization processes is not a change in the word level stress, but variation in the association of the pitch accent. Our claim is that word level stress remains in situ, and the falling tune which our data exhibit can be inter...

Langendoen (1977) advanced an argument against English being a context-free language involving cross-serial subject-verb agreement in respectively constructions such as (1). (1) The man and the women dances and sing, respectively. As noted by Pullum and Gazdar (1982), however, and acknowledged subsequently by Langendoen (personal communication), such examples are unacceptable, and the argument ...


Brian
Rotman
argues
that
(one)
“mind”
and
(one)
“god”
are
 only
conceivable,
literally,
because
of
(alphabetic)
literacy,
which
 allowed
us
to
designate
each
of
these
ghosts
as
an
incorporeal,
speaker‐ independent
“I”
(or,
in
the
case
of
infinity,
a
notional
agent
that
goes
on
 counting
forever).
I
argue
that
to
have
a
mind
is
to
have
the
capacity
to
 feel.
No
one
can
be
sure
which
organisms
f...