This work focuses on a controversial topic within women studies of the Islamic world, the very young marriage of Mohammad's second wife Aisha. The work attempts to meet the issue on level ground and explain that while this may seem as a spark on conflict between non-Muslim cultures and the Islamic world this marriage was not altogether that uncommon for the time.

This article discusses the historical role of Islam in the political evolution of Guinea in the broader context of Muslims’ experience of nation/state building and globalization in Africa. This role is examined on the premise that Islam is one of the major globalizing forces (more in the body of the paper on this idea of Islam as a globalizing force) responsible for the formation of what expert...

Orientalism, proposed by Edward Said (1995), refers to the network of interlocking discourses about the “orient” constructed in western civilization. The orients, in western conceptions, are stereotypically inflated others drastically different from the collective imagination of the civilized West. Said’s argument was initially focused more on Europe and Islamic Culture, but has been applied to...

I has approximately 1.5 billion followers worldwide, the majority of which live in the Islamic states, and an appreciable number live in non-Islamic states.1,2 In both environments, the Muslims maintain a “Code of Life”, in which they adhere to the instructions of Islam and respect it’s guidance in their daily living. Islam provides a “Code of Conduct” drawn from Al-Sharea’h, also known as the ...

With the overthrow of the Shah and the rise to power of Ayatollah Khomeini in 1979, Iran changed from a monarchy to an Islamic regime based on an Islamic Constitution and Islamic laws. As a result, a western stereotype of Iranian women as veiled and helpless creatures got created. This stereotypical view has dominated public opinion since 1979 in both Western societies in general, and among wes...

Islamic bioethics is in good health, this article argues. During the twentieth century, academic researchers had to deal with a number of difficulties including the scarcity of available Islamic sources. However, the twenty-first century witnessed significant breakthroughs in the field of Islamic bioethics. A growing number of normative works authored by Muslim religious scholars and studies co...