It is widely known that by the end of the 1970s, Foucault had begun to refer to ‘experience’ to account for his intellectual trajectory and to redirect the work on The History of Sexuality. However, the interest in experience also decisively shaped Foucault’s analysis of the ‘critical attitude’ that he explicitly started to address at about the same time. The article argues that Foucault’s noti...

This paper critically analyses the concept of the ‘smart city’, focusing on uncovering the formation of a Foucauldian smart city ‘discourse’. Smart city developments and policies might be seen to support new ways of imagining, organising and managing the city and its flows. Alternatively, it might be argued that they seek to impress a new moral order on cities by introducing specific technical ...

Testimony to Muzil: Hervé Guibert, Michel Foucault, and the "Medical Gaze" examines the fictional/autobiographical AIDS writings of the French writer Hervé Guibert. Locating Guibert's writings alongside the work of his friend Michel Foucault, the article explores how they echo Foucault's evolving notions of the "medical gaze." The article also explores how Guilbert's narrators and Guibert himse...

This chapter focusses on Foucault, Butler, and video-sharing on sexual social networking sites. It argues that the use and prevalence of video-sharing technologies on sexual social networking websites, has a direct impact on our notions of sexual identity. Though sometimes pitted against one another and at times contradictory, the ideas of Michel Foucault and Judith Butler on the nature and exp...

Both Nietzsche, as the nineteenth century wound down, and Foucault in the last third of the twentieth century, responded to, and sought a way out of, a profound cultural crisis. Nietzsche first signaled the eruption of that crisis with his proclamation of the death of God,1 and eighty years later Foucault confronted the deepening impact of that same crisis. For Nietzsche, the death of God, in t...

methodology, and indeed a part of their radiance comes from Davidson's reinterpretation of Foucault's works of his "middle period", best contained in Les mots et les choses and L'Arche'ologie du savoir. Davidson shows the similarity and difference between Canguilhem's and Foucault's projects better than any other Anglophone commentator, and he relates all these theoretical insights back to the ...

In this paper I employ the notion of the ‘thought of the outside’ as developed by Michel Foucault, in order to defend the philosophy of Gilles Deleuze against the criticisms of ‘elitism,’ ‘aristocratism,’ and ‘political indifference’—famously leveled by Alain Badiou and Peter Hallward. First, I argue that their charges of a theophanic conception of Being, which ground the broader political clai...