This paper reveals that while Muslims have a surprisingly good reputation in Western Europe, the headscarf is opposed by a large majority. Several arguments are developed in this paper to investigate why people make a difference between Muslims as a group and their religious practices. While attitudes towards Muslims hardly vary across countries there is a lot of variation of resentment against...

In this piece we document how a football club has proved to be an important mechanism of integration for young Muslim women in Ireland. As been evidenced elsewhere,[1] and discussed piece, Islamophobia is reality Irish society, whether as proximal lived experiences hostility discrimination, or structural elements that deploy anti-Muslim tropes. the face such exclusion, individuals, supported by...

Numerous studies suggest that British society is becoming more Islamophobic, and Muslims, especially youth, in Britain have been its victims. But while there growing evidence of how they targets explicit severe instances Islamophobia, less attention has focused on are also subtle implicit forms. The purpose this paper to examine Islamophobia manifests everyday interactions Muslims racialized fr...

Abstract Viewing the historical development of Chinese Christianity, this chapter argues that, far from being a static concept, nationalism has constantly been constructed and interpreted. Subject to different political economic contexts, patriotism Christians taken various forms. From early twentieth century until 1950s, their was primarily anti-imperialist. Following Communist Party’s assumpt...

The world is currently living in a time which crises are at the doorstep. primary scope of this study to shed some light on role fear and extremist discourses during security threats. Islamist terrorism outbreak Covid-19 pandemic frames for evaluating responses Islamophobia Coronaphobia. use politics has been convincingly linked by Wodak (2021) with extreme rhetoric refusal conform any value-no...

Western fiction about the 9/11 attacks tends to center white American experiences and perspectives reinforce dominant stereotypes misconceptions Muslims, especially Muslim men. Counter-discursive post-9/11 from a cosmopolitan perspective that seeks intervene in these modes of representation inevitably has contend with globally epistemological frameworks suspicion. While Mohsin Hamid’s The Reluc...