نتایج جستجو برای: mysticism

تعداد نتایج: 1103  

Journal: :Japanese Journal of Religious Studies 1985

Journal: :Baptist Review and Expositor 1904

Journal: :Irish Theological Quarterly 1999

Journal: :Journal of Scientific Exploration 2020

Journal: :Journal of Toxicology: Clinical Toxicology 1991

Journal: :Theory and Practice in Language Studies 2012

Journal: :فصلنامه علمی پژوهشی آیین حکمت 0
حسن علی پور دانش آموخته سطح چهار حوزه علمیه قم.

in islamic mysticism by annihilation it is meant the removal of any determination, tendency of delimitation to non-delimitation and transformation of multiplicity into unity. the study of historical development of the concept of annihilation can be helpful in understanding and analyzing this fundamental doctrine of mysticism. in early mystical works extant in world of islam, hardly can one find...

Journal: :پژوهشنامه نقد ادبی و بلاغت 0
مسعود روحانی دانشیار زبان و ادبیات فارسی دانشگاه مازندران علی اکبر شوبکلایی استادیار زبان و ادبیات فارسی دانشگاه آزاد اسلامی واحد بابل

through its evolution, the islamic mysticism was led in pantheism which was introduced by mohi al-din ibn `arabī. although pantheist ideas can be traced among the old mystics but ibn `arabī has been the founder and disciplinarian of such ideas. along with the spread of islam and persian language and literature in india, islamic mysticism, and subsequently, pantheistic mysticism spread in that c...

2012
Geraint A. Wiggins

Creativity is an important aspect of humanity, but is shrouded in mystery and mysticism. Only recently have scientific approaches in AI focused on the study of creativity per se, as opposed to simpler problem solving [1]. I propose a model of creativity that merges Minsky’s Society of Mind [2] with Baars’ Global Workspace Theory [3]. In particular, the model simulates the experience of spontane...

2009
Eric Voegelin Peter von Sivers

For anyone who knew Eric Voegelin personally, the question elicits a smile. “Why, of course, the distance is quite far” is my own, spontaneous answer. Voegelin’s habitus, as I know it from Munich as well as Stanford, was clearly that of a man of reflective distance, not of mysticism. Reflection was his daily mode of thought, accompanied by reading, writing, and discussing. Distance was his way ...

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