The chapter highlights the importance of lived realities to hermeneutics Qur’an and questions classical interpretation Qur’an, evidencing that dominant prolific model centering analysis sacred text religious practices around men men’s experience. Discussing attitudes specific passages, neutral terminology in relation creation cosmology, story Lot/Lut, themes such as question Shari‘ah, paper off...

Recenzja książki Karola Piotra Kulpy, Tyconius’ Theological Reception of 2 Thessalonians 2:3-12, seria History Biblical Exegesis 4, Mohr Siebeck, Tübingen 2022, ss. XIX + 319.

The foundation of culturally sensitive patient-centered palliative care is formed from one's social, spiritual, psychological, and physical experiences of serious illness. The purpose of this study was to describe categories and patterns of psychological, social, and spiritual healing from the perspectives of aging seriously ill African American (AA) elders. Using narrative analysis methodology...

a historical novel is a form of story-like narrative which is a combination of story and history. accordingly, we cannot easily comment whether, within this framework, it is the history that isbeing focused on by the author—as all the story’s elements are employed in the service of the historian—or history simplyplays an incidental role at the back stage of the story. the best exampleof the mix...

Exegesis that includes careful attention to internal matters-theme and development, structure, and features of literary style--can help resolve perennial problems of interpretation. One such difficulty involves the unity and authorship of the book of Nahum. Conclusions reached from the shared contributions of biblical and literary data argue strongly for the unity of the whole prophecy that bea...

This paper is concerned with the status of a symbol in Wittgenstein’s Tractatus. It is claimed in the first section that a Tractarian symbol, whilst essentially a syntactic entity to be distinguished from the mark or sound that is its sign, bears its semantic significance only inessentially. In the second and third sections I pursue this point of exegesis through the Tractarian discussions of n...

An attempt at comparing the aesthetic philosophy of Abhinavagupta with the stray speculations of Eliot on art experiences may sound a little strange to western critics. Nonetheless, the similarity is too striking to ignore, and we feel that it is not merely incidental. The feeling is amply buttressed by a string of evidence showing the penetrating influence of Indian tradition on Eliot. Unfortu...