drawing largely on aidoo’s (1970) play, anowa, as well as lived experiences, i argue on the philosophical flaws of ashcroft’s (2009) claim that there is no inherent link between language and culture. this essay subsequently explores the implication of my argument on some transformational domains of english in particular though it has obvious applicability to the role of colonial languages in ge...

The author discusses the evolution of ideas about the relationship between national and international development and educational change since World War II. He critically reviews relevant literature in comparative and international education, focusing on the concept of teachers' work. The analyses draw on theories of postcolonialism. The author argues that virtually without exception, studies o...

The world today is said to be a “global village”. However, this village is, rather than a culturally homogeneous community, a world of diverse cultures. In this globalized world, how different cultures interact with each other and with globalizing forces in general is crucial to their survival and to their reinvention. This essay is intended to provide a critical examination of various existing...

Postcolonial theory has tended to focus on those spaces where European colonialism has had a territorial and political history. This is unsurprising, as much of the world is in this sense 'postcolonial'. But not all of it. This article focuses on Poland, often theorised as peripheral to 'old Europe', and explores the application of postcolonial analyses to this 'other' place. The article draws ...

Asian victims of Japanese imperialism have filed lawsuits against the Japanese government and corporations since the 1990s, which became prime sites for redress decades after Japan’s defeat in World War II. As this ethnography demonstrates, this process paradoxically exposes a legal lacuna within this emergent transnational legal space, with plaintiffs effectively caught between the law, instea...