Why Religious Experience Cannot Justify Religious Belief

Metaphor, Religious Language and Religious Experience

Is it possible to talk about God without either misrepresentation or failing to assert anything of significance? The article begins by reviewing how, in attempting to answer this question, traditional theories of religious language have failed to sidestep both potential pitfalls adequately. After arguing that recently developed theories of metaphor seem better able to shed light on the nature o...

Religious belief as compensatory control.

The authors review experimental evidence that religious conviction can be a defensive source of compensatory control when personal or external sources of control are low. They show evidence that (a) belief in religious deities and secular institutions can serve as external forms of control that can compensate for manipulations that lower personal control and (b) religious conviction can also se...

Hallucinating God? The Cognitive Neuropsychiatry of Religious Belief and Experience

At least since M ARX and F REUD , there has existed a conceptualization of religious belief as pathological. 1 According to this view, religious beliefs result from, and are indicative of, some kind of intellectual flaw or deficiency (P LANTINGA 2000). We might say that religious beliefs are here construed as reflecting doxastic dysfunction (from the Greek word “doxa”, meaning “opinion” or “bel...

Social Norms and Religious Belief

It may seem odd to bring up the topic of religious belief in connection with sociology in any way other than to examine examples of specific norms advocated by particular religious traditions. But that is exactly what I intend to do here. My title should be taken in the broadest possible sense. It means to raise the question of how, in general, religious beliefs impact our concepts of social no...

Psychedelics and Religious Experience