quṭb al-dīn shīrāzī wrote several huge works not only on mathematical sciences and philosophy, but also on medicine: a commentary on volume 1 of ibn sīnā’s al-qānūn fī al-ṭibb entitled al-tuḥfa al-saʿdīya in nine volumes. this is not surprising because quṭb al-dīn came from a family of physicians and he received medical education in his youth by reading ibn sīnā’s qānūn. this enormous commentar...

since the beginning of the presence of the holy qur’an, criticism and rhetoric have received attention in the areas of culture and thought, too. in this respect we can name some literary and rhetorical works like maj?z al-qur’?n by abu ubaydah ma’mar ibn muthann?, ket?b al-fas?hah by abu h?tam sajest?ni, e’j?z al-qur’?n by j?hez basri, naqd al-nathr wa naqd al-she’r by abu al-faraj qud?mah ibn ...

During the 1020s Ibn Sı̄nā wrote a commentary in Arabic on the logical works of Aristotle, as part of his encyclopedia Al-Šifā’ (The Cure). The commentary runs to some 2180 pages in the recent Cairo edition; this figure includes his commentary Madk ̄ al on Porphyry’s Eisagōgē, which he counted as an introduction to Aristotle’s work. Apart from the Madk ̄ al which was translated into Latin in the 1...

This primary-source study of 4 medical works of the 13th century Muslim scholar Ibn Al-Nafis confirmed that his Kitab Al-Mujaz Fi Al-Tibb was authored as an independent book meant to be a handbook for medical students and practitioners not as an epitome of Kitab Al-Qanun of Ibn Sina as thought by recent historians. His huge medical encyclopedia, Al-Shamil, represents a wave of intense scientifi...

apart expressing the cause of the reflection of light from the surface of polished objects, ibn al-haytham in his al-manāẓir claims that the acceptance or rejection of light by these objects is only due to their polished surfaces and have nothing to do with their solidity, because the reflection of light from the surface of soft polished objects such as water is also possible. kamāl al-dīn al-f...

Abu-al-Hassan, Ala-a`Ddeen Ali Ibn Abe`l-Hazm Ibn a`Nnafees al-Qurashi a`Ddimashqi (607-687 A.H.) was born in Damascus, wherein he grew up and was occupied studying sciences as syntax, jurisprudence, medicine, theology, tradition, logic, etc. His most well known masters in medicine were Muhadhdhib a`Ddeen a`Ddakhwar and Umran Israeli. After completing his studies, he left Damascus for Cairo, wh...