Are Muslim Immigrants Different in Terms of Cultural Integration? Using the UK Fourth National Survey of Ethnic Minorities, we explore the determinants of religious identity for Muslims and non-Muslims. We find that Muslims integrate less and more slowly than non-Muslims. A Muslim born in the UK and having spent there more than 50 years shows a comparable level of probability of having a strong...

Muslims in France: Identifying a Discriminatory Equilibrium We analyze the assimilation patterns of Muslim immigrants in Western countries with a unique identification strategy. Survey and experimental data collected in France in 2009 reveal that Muslims and rooted French are locked in a sub-optimal equilibrium whereby (i) rooted French exhibit taste-based discrimination against those they are ...

In India, Muslims face significantly lower child mortality rates than Hindus, despite Muslim parents being poorer and less educated on average. Because observable characteristics would predict a Muslim disadvantage relative to Hindus, previous studies documenting this robust and persistent pattern have called it a “puzzle” of Muslim mortality. This paper offers a simple solution to the puzzle i...

The earliest Cape Muslims were brought to the Cape (Cape Town - South Africa) from Africa and Asia from 1652 to 1834. They were part of an involuntary migration of slaves, political prisoners and convicts, and they contributed to the ethnic diversity of the present Cape Muslim population of South Africa. The history of the Cape Muslims has been well documented and researched however no in-depth...

BACKGROUND The aim of this paper is to look into the factors influencing Malaysian Muslims' decision to become deceased organ donors in Malaysia. MATERIAL AND METHODS We approached 900 Malaysian Muslims and 779 participated in our survey, conducted in Kuala Lumpur and its suburb. We examined their willingness to become donors and the willing donors were asked why they did not pledge to become...

There is a deepening crisis between oppressed and disaffected religious groups such as Muslims in western societies and some of the principal sources of anti-oppression doctrines and movements.The centre-left seems not only to be dividing between those who see the contemporary minority–majority relations challenge to be the egalitarian inclusion of groups like Muslims, and those who see Muslim ...

This paper reveals that while Muslims have a surprisingly good reputation in Western Europe, the headscarf is opposed by a large majority. Several arguments are developed in this paper to investigate why people make a difference between Muslims as a group and their religious practices. While attitudes towards Muslims hardly vary across countries there is a lot of variation of resentment against...