This article reports on research undertaken between July 2014 and November 2015 in secondary schools (for young people aged 11–16) across England to ask what young people need to know about religion and belief in schools in order to increase ‘religious literacy’ when they go in to the workplace and wider society. The research arises in the context of an urgent debate which has been underway in ...

In “The Future of WAC” (1996), Barbara E. Walvoord suggests framing the history and future of the writing-across-the-curriculum movement according to social movement theory (58), explaining that WAC qualifies as a movement because of its “change agenda and its collective nature—faculty talking to one another, moving to effect reform” (58). Consequently, she proposes that her evaluation of WAC’s...

This paper explores the ethical and legal pedagogy of the current debates on “reforming” Muslim societies, whether they claim to reform social and legal systems, reform educational institutions, or liberate Muslim women. Since these debates claim to achieve balance in global or domestic conflicts, I address the foundations of these debates by answering three questions: (1) Are the rationales fo...

Distinguished scholar of religious movements Donald Miller demonstrates the energy, vitality, and entrepreneurial resourcefulness of Pentecostal and charismatic congregations. With one-quarter of the world's Christians, this movement represents a pivotal renewal force within global Christianity, fueled by religious zeal, bold vision, adaptability to local context, and non-hierarchical organizat...

We address the debate surrounding the current status of the U.S. environmental movement. Using measures of ecological and public policy impact, we show that the U.S. environmental movement has failed to prevent the continuing negative growth of the U.S. ecological footprint and, since the early 1990s, has been blocked in its national legislative agenda. We trace this failure to the dominance wi...

Adaptations, modifications, and realignments of religious doctrine and practice can be found in any period of social history. It can be official and highly orchestrated (as in Vatican II) but more often it takes a subjective and reactionary form (as in the Hindutva movement). This paper promotes the idea of “experimental religion” as both an analytical concept and an observable set of behaviors...

Extended Abstract Modern information and communication technologies (ICTs) have been heralded as a key enabler of more integrated, flexible, network forms of organizing, thereby promoting the " free and unfettered exchange of information across boundaries " and inspiring " the transformation of all types of institutions " (Conference Theme, ICIS 2004). In this paper, we critically examine such ...