Are Muslim Immigrants Different in Terms of Cultural Integration? Using the UK Fourth National Survey of Ethnic Minorities, we explore the determinants of religious identity for Muslims and non-Muslims. We find that Muslims integrate less and more slowly than non-Muslims. A Muslim born in the UK and having spent there more than 50 years shows a comparable level of probability of having a strong...

We present a novel study on the role of gender in perceptions of and emotions about in-group social image among American Muslims. Two hundred and five (147 females, 58 males) American Muslims completed a questionnaire on how Muslims feel in U.S. society. The study measured both stereotypical (i.e., 'frightening,' 'oppressed') as well as non-stereotypical in-group social images (i.e., 'powerful,...

the question of the purity or impurity of non-muslims has always attracted the attention of the islamic jurists. the importance of this question has been due to the fact that the social and political interactions between muslims and non-muslims were quite inevitable. the present article is concerned first to examine the notion of purity and impurity as viewed by the sunni and shiite jurists and...

Findings from this study of Austrolion practising and non-practising Christians and Muslims support the proposition that both religious affiliation and the depth of that affiliation affect on individual's conflict resolution style (colloborator, compromiser, accommodator, controller, or ovoider), and that minority status and particular historical time and situation may also affect it. Practisin...

The Britishness agenda found in political speeches, reporting and opinion editorials is here posited as a form of ‘new racism’, as it emphasises the difference between ‘them’, Muslims, and ‘us’, non-Muslim Britons, and uses that difference as a defining demarcation. Twenty-first-century political discourse invested in the Britishness agenda works to eradicate distinctions between British Muslim...