The purpose of this contribution1 is to set up a language to evaluate the results of concerted action among interdependent agents against predetermined properties that we can recognise as desirable from a deontic point of view. Unlike the standard view of logics to reason about coalitionally rational action, the capacity of a set of agents to take a rational decision will be restricted to what ...

The world has always been a dangerous place, and it remains so. There are different kinds of dangers, for there are different kinds of evils. Some of those evils are termed natural evils, some others, moral evils. Both of them are called evils for they cause death, sickness, devastation. Natural evil like death by old age is a common human lot. Other natural evils, like earthquakes or the pesti...

This Study sheds a new light on William Golding’s view of evil and good in Lord the Flies. For many writers, critics theorists, is societal construct, while an internal one. Both are structured by external factors. Golding, however, believes that man has inherent potential for it cannot any means be cultural product as long been thought. Man’s good, other hand, dictated law, common sense, cultu...

Throughout all of Rousseau’s works there is tension between reason and conscience. Reason binds men when they think correctly, but divides them when they place it at the service of self-interest. Conversely, the universality of conscience is immediate and transparent: it transmits the truth of the existence of God and of the universal principles that underlie human action, despite the differenc...

The presented article outlines vectors of transformation basic values Good-Truth-Beauty in the network. epistemological, moral-ethical, and aesthetic aspects are offered, which allows revealing forms representation initial Internet culture. In particular, planes intersection axes “good/evil”, “truth/lie”, “beautiful/ugly” social media presented. authors concerned about assertion equivalence blu...