Both contemporaries and historians have focused on the high-profile 1874 Belfast Address in which John Tyndall was widely perceived as promulgating atheism. Although some historians have instead interpreted him as a pantheist or an agnostic, it is clear that any such labels do not accurately capture Tyndall’s religious position throughout his life. By contrast, this paper seeks to chart Tyndall...

• We examined the consequences of egocentrism in negotiations. • In mock negotiations, we independently manipulated each party's issue priorities. • After negotiating, parties judged the other party's interests. • Perceptions were more related to own interests than other party's actual interests. • Parties overestimated/underestimated the other parties' interests based on their own. a b s t r a...

In looking to the future, some writers on religious education have attempted to evaluate current approaches to the subject. Some have characterised any significant change in approach as a ‘paradigm shift’, a term derived from Thomas Kuhn’s work in the philosophy of science. This article examines the uses of the terms ‘paradigm’, ‘paradigm shift’ and ‘incommensurability’ in Liam Gearon’s book Ma...