INTRODUCTION “[D]eath is different.” When used to punish, death taps society’s most primal urges. It is meant to be a deterrent for potential offenders, triggering in them the innate reflex for self-preservation. For society, it is meant to feed the primal desire for retribution. For these very reasons, it is often claimed that death is only reserved for the worst of the worst. However, in tryi...

Recently Richard Swinburne has argued that the well-known Free Will Defense can provide an explanation of God's permitting moral evil (i.e., evil intentionally brought about by human agents) only if there is also natural evil (i.e., evil not intentionally brought about by human agents). 1 Ultimately his argument aims to show that there must be natural evil if we are to have the knowledge we nee...

The view of evil human nature is important in Chinese and western cultures. The thesis chooses evil human in St. Augustine’s thoughts and Hsun Tzu’s thoughts to compare and analyze evil in these two. St. Augustine, who is called “the Saint of God”, views the definition of evil, the resource of it, and salvations of it from the aspect of religious beliefs. He considers that evil is the privation...

The purpose of this study was to assess the prevalence of demonizing in the two major media that young children use (television and movies). Two content analyses were conducted using the animated feature films (n = 34) of the Walt Disney Company and after-school cartoons (n = 41). Each was coded for the modeling of the use of "evil" words when referring to a person, e.g., monster, devil, demon,...

In this paper, I propose a new response to a particular instance of the problem of evil: the problem of animal suffering. My solution, in brief, is that the rational theist may argue, justifiably, that an omnipotent, omniscient, omnibenevolent God would not allow gratuitous animal suffering to occur, and, therefore, all instances of animal suffering that are encountered are not instanc...