This article analyzes Shabkar Tsokdruk Rangdrol’s (1781– 1851) Tibetan Buddhist response to interreligious and intersectarian difference. While there exist numerous studies in Buddhist ethics that address the Buddhist perspective on contemporary issues such as abortion, euthanasia, and terrorism, there has been considerably less attention paid to Buddhist responses towards religious difference....

The Aymara Pentecostalism is one of the most important religious movements in Chile. In the last decades it has been produced a considerable amount of sociological and anthropological research about this movement and this has resulted in the emergency of a particular field. However, these studies have not the thematized the relevance of the theoretical assumptions that underlie in their analysi...

This article argues that a significant shift is taking place in the sociological study of religion, and seeks to outline its main features. In order to do so it returns to Stephen Warner’s classic article of 1993 which drew a contrast between ‘old’ and ‘new’ paradigms in the sociology of religion. It develops Warner’s analysis by setting these paradigms in their European and American contexts r...

Th is article presents a theoretical framework for religiocentrism that is suited to cross-religious comparisons between Christians, Muslims and Hindus. Religiocentrism is defined as the combination of positive attitudes toward the religious ingroup and negative attitudes toward religious outgroup(s). Empirical research proves the relevance of the construct ‘religiocentrism’ among Christian, Mu...