this paper compares epistemic virtue from the viewpoints of zagzebski and mulla sadra, aiming to determine the extent to which their viewpoints on epistemic virtue are similar. zagzebski, the contemporary philosopher, considers epistemic virtue as the basis on which knowledge is interpreted. she sees epistemic virtue as a requirement for achieving knowledge. mulla sadra, the founder of transcen...

in the exposition of man's reality and the interpretation of mutual relation of soul and body, today's human beings are no less astonishment than those in the age of plato. in the present age, although there has been provided the background of scientific research, the materialistic tendencies are found more than before. the main reasons of such a thing are the inadequacy of philosophi...

the truth about divine names and the meanings of divine names and attributes have always been regarded as key issues in islamic theology and philosophy, and their surrounding debates have so far triggered controversial and challenging ideas. in this context, the difference of opinions between ibn sina as the head of the peripatetic school and mulla sadra as the founder of transcendental theosop...

one of the prominent figures in epistemology from a moral-educative perspective is mulla sadra. this essay tries to analyze his ideas in a library-based method in order to find his educative methods. the key question is what educative methods are explicitly or implicitly mentioned in his epistemological ideas. he based his educative ideas upon his philosophical foundations specially the substan...

This paper compares epistemic virtue from the viewpoints of Zagzebski and Mulla Sadra, aiming to determine the extent to which their viewpoints on epistemic virtue are similar. Zagzebski, the contemporary philosopher, considers epistemic virtue as the basis on which knowledge is interpreted. She sees epistemic virtue as a requirement for achieving knowledge. Mulla Sadra, the founder of Transcen...

mulla sadra, regards existence as something simple and gradual. rather, he believes that human being have one identity. it is, however, of simplicity and gradation both. for him there are close relation between the stages of soul and the degrees of existence and perceptions. as a result of this relation, every one of human perceptions connects with one of degrees of existence. the knower, in mu...

one of the issues raised in the discussion knowledge of god, is the existence of different stage in this regard. despite the unity and simplicity of god and apparent similarity of knowers in existence, however, it is a question that why this plurality exist? mulla sadra, according to his philosophical principles like copulative existing of caused to cause, ontological approach to knowledge and ...

the theory of perfect man that was dispersed in published works of islamic thinkers, started out as an independent subject and eventually annotations were added to it. the ontological aspect of this issue has been reviewed several times. however, the worldly functions of the perfect man have not been analyzed yet. unlike some mystics and sufis who limit the perfect man to practice in spiritual ...