As interpreters, we all approach the biblical text with a set of presuppositions that govern our exegesis. Since these presuppositions influence our exegesis, we should state them openly. My hermeneutic presuppositions influence the method presented in this chapter. If your views differ significantly from mine, you should still find the chapter helpful, but you may need to adapt it. These are m...

This article grows out of two dominant perceptions that I have developed through my work with theological students and teachers. The first of these perceptions is that there is strong and growing interest in patristic interpretation of the Bible among evangelical biblical scholars and theologians. The second perception is that virtually all biblical studies students and professors I have encoun...

Exegesis is a procedure to refine the gene predictions that are produced for complex genomes, e.g. those of humans and mice. It uses the program Genewise, sequences determined by experiment, experimental maps of gene segment libraries and a new browser that allows the user to rapidly inspect and compare multiple gene maps to regions of genomic sequences. The procedure should be of general use. ...

The interpretation of Old Testament theophanies was crucial for early Christianity’s theological appropriation of the sacred history of Israel, and igured signiicantly in the antiJewish, anti-dualistic, and anti-monarchian polemics of the second and third centuries. A Christian continuator of Philo’s “noetic exegesis,” Clement of Alexandria inaugurates an approach to theophanies that is differe...

In the pages to follow I shall examine exegetical, doctrinal, hymnographic, and iconographic productions that illustrate the rich reception history of Isa 6 in early Christianity. It appears that the earliest, Christological interpretation of this text was superseded by a Trinitarian one and that the exegetical shift occurred first in doctrinal and exegetical writings, while hymnography and ico...

The most basic and fundamental element of the psalms is their: expression of continual total and exclusive trust in God. This element is most fully expressed in Psalm 62. This psalm, as well as Psalms 4, 16, 27 and 131, is a psalm of trust. Each expresses the same firm hope in God's ability to help his faithful ones become "more than conquerors." Several scholars argue that the psalms of trust ...