Alternatives to the traditional practice of patrilocal postmarital residence exist in modern day China and vary from urban to rural areas. Social and economic reforms that were instituted in postMao China had an influence on post-marital residence rules. These refonns include marriage laws, reproduction restrictions, the return to family fanns, and greater access to employment. Government refon...

The nature of social life in human prehistory is elusive, yet knowing how kinship systems evolve is critical for understanding population history and cultural diversity. Post-marital residence rules specify sex-specific dispersal and kin association, influencing the pattern of genetic markers across populations. Cultural phylogenetics allows us to practise 'virtual archaeology' on these aspects...

Menopause remains an evolutionary puzzle, as humans are unique among primates in having a long post-fertile lifespan. One model proposes that intergenerational conflict in patrilocal populations favours female reproductive cessation. This model predicts that women should experience menopause earlier in groups with an evolutionary history of patrilocality compared with matrilocal groups. Using d...

An isonymic analysis has been carried out using a sample of 1529 reconstituted families residing during 1870-1964 in Aranjuez, an urban area situated south of Madrid, Spain. The random, non-random and total-components inbreeding coefficients from isonymy were obtained and the various combinations of surnames compared in order to infer the patri- or matrilocal pattern of residence. Throughout th...

I unify the following (1) men face paternal uncertainty while women do not face maternal uncertainty, (2) putative fathers and paternal kin care about true paternity, (3) paternity confidence is systematically lower in matrilocal cultures than in patrilocal ones, (4) inheritance tends to be patrilineal in high paternity confidence cultures and matrilineal in low confidence ones, and (5) most so...

Kinship is central to an understanding of sociopolitical organization and the organization of production in Chaco Canyon. Between A.D. 700 and 900, lifeways in the Chacoan wor7ld underwent a transformation that reflects the evolution of matrilocal residence. Matrilocal groups became the foundation of a polity based on a corporate political strategy. Matrilocality provided the peoples of the Cha...