the school of tafkik rejects reason and philosophical arguments to understand religious propositions and religious beliefs. they hold that the philosophical approach to understand religion is inconsistent to revealed religion. thus, the only true way to understand religion is revealed one. the purpose of this paper is to examine the approach of the school of tafkik and its arguments. in this ar...

This paper explores freedom of philosophical and non-religious beliefs in Bulgaria. It outlines the constitutional framework this both contemporary Bulgarian model based on current 1991 Constitution history as well previous fundamental laws – 1879, 1947, 1971 Constitutions. The legal socio-legal aspects beliefs, analysing role normative ideologies context secularism specifically, largely secula...

Patient requests for "inappropriate" medical treatment (violations of the standard of care) based on religious beliefs should have special standing. Nevertheless, not all such requests should be honored, because some are morally disturbing. The trouble lies in deciding which ones count. This paper proposes criteria that would qualify a religious belief as medically valid to help physicians deci...

a research on “developing the jurisprudence into the sanctum of the beliefs and abstract deedsmr. mohammad sadegh yousefi moghadam mr. seyed jafar sadeghi fadaki abstract from among the subjects of discussion which have been paid much attention by the islamic scientists since long ago, we can name the domain of jurisprudence, religious duties of human being and the limits thereto and in this re...

Van Leeuwen (2014) claims religious credences are not factual beliefs. He holds that while factual beliefs alone (i) guide behavior in all relevant practical settings, (ii) support inferences between religious credences and (iii) are evidentially vulnerable; religious credences instead (a) have a perceived normative orientation, (b) are open to free elaboration and (c) are vulnerable to special...

in this study, attempts have been made to investigate the self-healing factors in marital conflicts, with an emphasis on the views of ayatollah javadi amoly in anthropology. a holistic approach based on strong points of marriage is better suited to meet different needs of couples, contributing to the resolution of conflicts, as compared to an approach that deals with strengths and self-healing ...