iran is a society with religious infrastructure, in which islam and shiism have had great influence. meanwhile culture and iranian literature, especially poetry has a great position in reflecting religious symbols. ghajarid era is one of the persian literature periods in which religion, especially shiism has great reflection. in this era, by reinforcing religious bases of poems, poets try to tr...

According to the Religious Openness Hypothesis, the religious and psychological openness of American Christians is obscured by a defensive ghettoization of thought associated with a Religious Fundamentalist Ideological Surround and can be discovered instead within a Biblical Foundationalist Ideological Surround. A test of this claim examined Religious Fundamentalism, Biblical Foundationalism, Q...

islamic and iranian cities, both, east and west, know the physical monuments of islamic culture1 based on one of the features of the islamic cities. meanwhile, other religious centers, including tkaya, hosseiniyeh and hospice is not the case to considerate, while these elements cause to shape group behavior, strengthen social ties and strengthening of cultural integration, have always played a ...

Although in some sense narrative approaches in practical theology have been developed only recently, one could claim that there is a long and intrinsic history of their relationship. Religious practices that form the core material for theological reflection in practical theology are often directly related to narratives. In one way or another human stories are connected with stories of and about...

Th is article presents a theoretical framework for religiocentrism that is suited to cross-religious comparisons between Christians, Muslims and Hindus. Religiocentrism is defined as the combination of positive attitudes toward the religious ingroup and negative attitudes toward religious outgroup(s). Empirical research proves the relevance of the construct ‘religiocentrism’ among Christian, Mu...

Luke Galen (2012) offers a timely analysis of associations between religiosity and prosocial and antisocial attitudes and behaviors. After identifying 10 points of agreement, I raise 8 questions for further reflection and research: (1) Is ingroup giving and volunteerism not prosocial? (2) Are religion-related prosocial norms part of the religious factor? (3) Is social support also appropriately...

1,$78-1N>>+("#>(-:"& & ABSTRA&T In this paper, we report findings from a study of American Christian ministers’ uses of technologies in religious practices. We focus on the use of technologies for spiritual purposes as opposed to pragmatic and logistical, but report on all. We present results about the uses of technologies in three aspects of religious work: religious study and reflection, chur...

The SpREUK questionnaire (SpREUK is an acronym of the German translation of "Spiritual and Religious Attitudes in Dealing with Illness") was developed to investigate how patients with chronic diseases living in secular societies view the impact of spirituality in their dealing with illness (in terms of reactive coping). The aim was to operationalize and quantify patients’ search for a transcend...