Men who join militant Islamist networks often frame their participation in masculine terms, as protectors, warriors or brothers. While the role of masculinities recruitment to jihadi groups has received increasing attention, disengaging men from armed (and particularly global south) have not. This paper explores shaping men’s paths out networks. Based on life history research with Indonesian fo...

The born-again discourse is a central characteristic of Pentecostal Christianity in Africa. In the study of African Christianities, this discourse and the way it (re)shapes people’s moral, religious, and social identities has received much attention. However, hardly any attention has been paid to its effects on men as gendered beings. In the study of men and masculinities in Africa, on the othe...

Though intimate partner violence (IPV) is predominately understood as a women's health issue most often emerging within heterosexual relationships, there is increasing recognition of the existence of male victims of IPV. In this qualitative study we explored connections between masculinities and IPV among gay men. The findings show how recognising IPV was based on an array of participant experi...

This paper focuses on constructions of violence, in particular the ways in which violence is constructed as a social problem in and through policy discourses. Inspired by an earlier study into the ways in which practitioners, engaged in work with men who are violent towards their female partners, construct and understand violence, this paper highlights the extent to which societal/cultural beli...